Monthly Archives: December 2017

The 10 Commandments of Riding for Roy Moore

Standard

When do the other 3 horsemen arrive?

Written by:  Heather Clemenceau

A few days ago, alleged pedophile, bigot, and misogynist Roy Moore rode his horse, Sassy, to the Alabama Senate polling station and got roasted extra crispy by the internets for his poor riding ability and silly Gunsmoke cosplay.

The “10 Commandments” judge loves traditions from the 1800s, including slavery and child brides, so it’s fitting that we present him with a set of commandments that he should adhere to when considering torturing riding horses in future.

Roy Moore’s 10 Commandments for Riding Horses

  1. Thou shalt not sit like a lumpy sack of potatoes despite having a gaited

    All hat, no cattle

    horse. When you can barely stay level on a TWH, that is a clear sign you should not be anywhere near a horse.

  2. Thou shalt not jerk and flail your arms about like you’re trying to pull-start a gas lawnmower. Curses on whoever set you up with a long shanked bit that isn’t even positioned correctly. I don’t like them but I will say that leverage bits belong in educated hands only.  Period.
  3. Thou shalt not let the daylight show between your ass and the saddle
  4. Thou shalt not ride with such a heavy hand that you make your horses ewe-necked – both horses shown with Moore have prominently developed muscling on the underside of the neck. Both horses show how their physicality has changed with poor riding and hollowed out backs.
  5. Thou shalt not inflict one’s ignorance and poorly fitting tack on any animal.  Always use a saddle pad under the saddle.
  6. Thou shall shorten thy reins and stirrups and get your legs under you.
  7. Thou shall take lessons if for no other reason than the sake of the poor horse.  Moore doesn’t even ride as capably as someone at a trail ride who is riding for the first time, so he needs to give some thought into strapping on a helmet.

    At least he kept his shirt on….

  8. Thou shalt not use horses as props and photo ops when your riding is so poor that you have no business being up there.  Moore didn’t care that Sassy might have been spooked by photographers and as she was nervous,  he had not the skill set to calm her and instead kicked and jerked on her sensitive mouth. His riding clearly showed that he does not care about the pain of any other creature.
  9. Thou shalt not dress as one of the Village People.
  10. And lastly, If you’re an accused pedo,  thou shalt not name your horse after a now-defunct magazine aimed at teenage girls #Sassy.

Moore’s appearance at the voting station was not exactly my idea of a tableau of vintage America.  Is anyone surprised that he has heavy hands?  Both horses look uncomfortable with Moore touching them.  And Moore riding a filly that can’t get away from him is so totally on-brand, isn’t it?

Another ewe-necked horse by Roy Moore, which is hardly surprising considering the vise-like grip he has on all his mounts.  Here’s he’s almost as lifelike as Bernie in “Weekend at Bernie’s in a classic “chair seat” stance.

Everything about his riding demonstrates a lack of understanding about how one’s body impacts the horse – which appears to mirror his lack of understanding of how his actions impact the lives of others. His horses are merely objects fulfilling their purpose. As with both the law and religion, Moore appears incapable of considering anything beyond manipulating objects to his benefit. Roy Moore is no more qualified for the US Senate than he is to ride a horse.

Next time take the car pardner….

Someone please take these horses away from this man!

Advertisements

Conservative MP Michelle Rempel Seeks To Close Bestiality Loophole After Liberals Drop The Ball

Standard

Written by: Heather Clemenceau

Finally, someone is proposing to fix the loophole in the Canadian criminal code that allows bestiality.

After Nathaniel Erskine-Smith’s private member’s  Bill C-246 — the Modernizing Animal Protections Act — was defeated in second reading by a vote of 198 to 84, it was left to Justice Minister Jody Wilson-Raybould  to do something to improve animal protection laws. Despite it being a Liberal bill that would have seen the first substantive change to Canada’s animal protection laws in over 100 years, a total of 177 Liberal MPs voted against it.  Only two Conservative MP’s voted in favour of it, and one of them was the MP for Calgary Nose Hill,  Michelle Rempel.

Rempel has now introduced her own private members Bill C-388An Act to Amend the Criminal Code (bestiality).  While it’s not as comprehensive as Erskine-Smith’s bill, it is intended to respond to the 2016 R. v. D.L.W. Supreme Court ruling that  upheld the acquittal of a British Columbia man who was charged with bestiality after compelling the family dog to sexually abuse his 16-year-old stepdaughter.

MP Rempel issued the following statement after presenting her private members bill (full text available here):

“The Supreme Court has clearly indicated that this is a legal grey area that can only be corrected by legislation. I am disturbed that the government has not yet corrected this glaring void in our criminal code.

This is a non-partisan issue that is clearly needed to keep both humans and animals safe. The current law is reflective of an archaic understanding of sex, and the change that I am seeking to make with my bill both reflects the language of the Supreme Court ruling, and frankly is a no-brainer. The Liberals should have introduced legislation to correct this issue immediately after the ruling. Nearly a year and a half later, I hope that tabling this bill will encourage the Prime Minister to stop dragging his feet and take action to make this common sense change.”

Animal welfare and rights have long been considered a fairly liberal and left-wing issue.  The current Liberal government has not, however, supported its party’s own bill; the ramifications of this disappointing result were felt by animal rights/welfare advocates across Canada.  It left little doubt that we have our work cut out for us.

Call To Action!

Please ask your MP to support this bill – Find your Member of Parliament here.  You can also offer support to Rempel’s Facebook thread on the bill here.

 

 

 

Short Hills Deer Hunt – Remains Of The Day

Standard
Short Hills Deer Hunt – Remains Of The Day

Written by:  Heather Clemenceau

Photos: Short Hills Wildlife Alliance

I find that there is a bizarre disconnect between the public face that hunters would like to present and the disturbing findings observed after the hunt is over. Nothing calls attention to this incongruity like a wounded animal and discarded remains scattered throughout the park. I’m not sure what enrages me the most, the MNRF’s ongoing assault on wildlife or the flagrant hypocrisy of doing it under the cover of something called either a “herd reduction” or “traditional hunt.”  The hunters and their supporters continue to make broad pronouncements and allegations about anti-hunt demonstrators when in fact all people should be free to express themselves without fear of being labelled in a derogatory fashion.  The disconnects seen in much of the reasoning by the pro-hunt cause are so enormous that it feels like climbing Mt. Everest without oxygen.  (Please note that in order to depict the visceral nature of the hunt,  photos included herein are GRAPHIC and DISTURBING).

With the 2017 hunt now concluded, the MNRF has tallied up the kill numbers for this year.  On at least one day their tally does not even agree with number counted by the police, so how transparent or honest/accurate is the reporting?  These numbers do not include the 4 deer that were found either abandoned or wounded outside the hunt zone and found dressed on private property, awaiting delivery by the MNRF to the staging area.  This year, vehicles with license plates from Quebec and even Florida were observed entering the park to kill deer.  I guess we should assume that there are no raw forests in either Quebec or Florida that can host deer hunting anywhere other than in a NO HUNT park in environmentally significant area?

 

Day 1 (November 11)  17 deer were killed – 8 male and 9 female, two of which were fawns

Day 2 (November 12)  – 6 deer were killed – 2 male and 4 female deer were killed (The Ministry refused to tell us how many were fawns)

Day 3 (November 25) – 15 deer were killed (although protesters and police counted 21 by visual confirmation)

Day 4 (November 26)  –  4 deer were killed – MNRF won’t disclose, but 6 deer were counted in a single truck

Day 5 (December 4)   MNRF won’t disclose, but 6 deer were counted in a single truck

Day 6 (December 5)   1 deer was killed

 

Unpacking the hypocrisy of the hunt and its proponents:

The hunters have long maintained that hunting in the park is a food sovereignty issue and they use all parts of the deer. So why are there so many skins, heads, and gut piles strewn throughout the park well after the hunt?  Why was a disembodied deer head shuttled in and out of the park over several days – why has the body apparently been abandoned in a food sustenance hunt? And why was a deer carcass abandoned at the foot of Swayze Falls, where it has remained for several days and is possibly still there?  For many people, the type of sporting contest apparently taking place in Short Hills (the “Big Buck Competition”) is representative of an anthropocentric philosophical perspective – the antithesis of what we are told is indigenous hunting.  Paradoxically, the taking of trophies is a product of the colonial/capitalist forces that the pro-hunt groups claim they despise.   An animal trophy reminds us, on a subliminal level, of the wealthy hunters depleting the landscapes on foreign lands in order to assert their ascendancy and control.

In another ironic exchange,  the (satirical but unintentionally accurate) Walking Eagle News makes the point that anyone taking hunting selfies puts ego over responsibility.  The number of “selfies” taken for the Big Buck Competition held in Short Hills suggests that many participants are more interested in obtaining trophies than in adhering  to “cultural traditions.” I doubt that most people who truly engage in subsistence hunting spend a lot of time on Facebook.

 

 

Once again this year, the pro-hunt camp complained that our signage is somehow racist (any kind of trigger that makes a hunt support angry or defensive is considered racist – even our last names evoke feelings of distrust, prejudice, and blame).  However,  unlike a person’s name or place of birth, beliefs can be argued for, tested, criticized, and changed. The more pugnacious hunt supporters turned their attention to our clothing – we should all expect a turn in the cage with someone from this group either online or IRL.  On this day, the supports are affronted by a protester wearing a “skull” face shield.  A complaint was received by police on the scene November 25th, asking that the protester be removed because of his attire.  Why is a face shield commonly sold in outdoor stores considered to be objectionable when worn by an anti-hunt demonstrator?   It seems perfectly acceptable however, when donned by a hunter.

 

 

In previous hunts it has been observed that some hunters attempted to walk into or out of the park after it commenced, with unencased bows.  Joe McCambridge, former president of the Ontario Conservation Officers Associations (OCOA), stresses that: “If you are going to hunt until the end of legal shooting time, you must take a proper case with you and encase your firearm after [sundown]. This includes bows and crossbows.”  I wonder what McCambridge would think of bows that are completely forgotten in the park? This bow was accidentally left in the park as-is, by a careless hunter after the sanctioned hunt in 2016,  and was found by someone walking the trails the next day.  It was turned over to the police.

The deer in the album below were found both in the park and well beyond the park boundary and buffer zone on private property, further evidence that the hunt is not safe and that boundaries simply aren’t respected.  All images are from the current 2017 hunt.  The dead deer at Swayze Falls was abandoned with an obvious hunting-related injury.  The MNRF appears to frown on the killing and abandonment of deer when it occurs in provincial parks that are not Short Hills. How many  other deer suffered and died on their own, undiscovered by anyone?

Some hunt supports have claimed that whenever injured deer are found,  it can only be due to poachers.  If so, then the poachers were hunting in the park at the same time as the Haudensaunee hunters,  in which case the MNRF is unable to effectively close the park to people who are not permitted to be there.

 

 

All photos below were captured within Short Hills Park or the Hydro corridor over several hunts.  The doe with the neatly assembled entrails and head was tracked by her blood trail from the park to the Hydro corridor.  All the rest of the entrails and various remains were found within the park on a main hiking trail about an 8 minute hike from the Wiley Rd. parking lot, a designated entrance into the park, some heavily predated by the time they were found.

To those pro-hunters who claim the remains found in the park have been “staged” by animal rights activists,  we can only ask,  where would AR activists obtain the remains of deer?  I suggest that the conspiracy-minded become acquainted with William of Ockham’s most famous quote: “With all things being equal, the simplest explanation tends to be the right one.” 

 

 

The prevailing monologue we hear about the Short Hills hunt is that it’s an issue of a right to hunt and that the hunt is based on subsistence needs/food sovereignty etc., but commentary and photos by the hunters themselves suggests otherwise.  Since the hunt began in 2013,  almost 200 deer have been killed according to the MNRF’s own records, and even if we assume that’s accurate,  it doesn’t account for deer that escaped with fatal injuries,  to die later elsewhere.   The rate of extermination of deer,  the level of depreciative use, and damage to the park during the days of the hunt is far greater than the ability of the resource to conserve itself.

The pre-ecological thinkers at the MNRF continue to take the road of junk-science in furthering their agenda – greenwashing the hunt as a “herd reduction” of “overpopulated deer,” which coats this violence with a respectable veener for public consumption. But by the Ministry’s own account not a single deer examined by the biologist during the hunt showed signs of starvation or illness, measures of overabundance.  How long do they think this NO HUNT Short Hills  Game Farm  park can sustain the killing of 30-50 deer each and every year?  Not only that, but why should any hunter anywhere have the exclusive “right” to kill any animal that the rest of society might value alive?  Killing a sentient being is the ultimate oppression, no matter what the reason or who is carrying it out.

 

“Kill Everything”