Tag Archives: Short Hills deer hunt

Short Hills Deer Hunt – Remains Of The Day

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Short Hills Deer Hunt – Remains Of The Day

Written by:  Heather Clemenceau

Photos: Short Hills Wildlife Alliance

I find that there is a bizarre disconnect between the public face that hunters would like to present and the disturbing findings observed after the hunt is over. Nothing calls attention to this incongruity like a wounded animal and discarded remains scattered throughout the park. I’m not sure what enrages me the most, the MNRF’s ongoing assault on wildlife or the flagrant hypocrisy of doing it under the cover of something called either a “herd reduction” or “traditional hunt.”  The hunters and their supporters continue to make broad pronouncements and allegations about anti-hunt demonstrators when in fact all people should be free to express themselves without fear of being labelled in a derogatory fashion.  The disconnects seen in much of the reasoning by the pro-hunt cause are so enormous that it feels like climbing Mt. Everest without oxygen.  (Please note that in order to depict the visceral nature of the hunt,  photos included herein are GRAPHIC and DISTURBING).

With the 2017 hunt now concluded, the MNRF has tallied up the kill numbers for this year.  On at least one day their tally does not even agree with number counted by the police, so how transparent or honest/accurate is the reporting?  These numbers do not include the 4 deer that were found either abandoned or wounded outside the hunt zone and found dressed on private property, awaiting delivery by the MNRF to the staging area.  This year, vehicles with license plates from Quebec and even Florida were observed entering the park to kill deer.  I guess we should assume that there are no raw forests in either Quebec or Florida that can host deer hunting anywhere other than in a NO HUNT park in environmentally significant area?

 

Day 1 (November 11)  17 deer were killed – 8 male and 9 female, two of which were fawns

Day 2 (November 12)  – 6 deer were killed – 2 male and 4 female deer were killed (The Ministry refused to tell us how many were fawns)

Day 3 (November 25) – 15 deer were killed (although protesters and police counted 21 by visual confirmation)

Day 4 (November 26)  –  4 deer were killed – MNRF won’t disclose, but 6 deer were counted in a single truck

Day 5 (December 4)   MNRF won’t disclose, but 6 deer were counted in a single truck

Day 6 (December 5)   1 deer was killed

 

Unpacking the hypocrisy of the hunt and its proponents:

The hunters have long maintained that hunting in the park is a food sovereignty issue and they use all parts of the deer. So why are there so many skins, heads, and gut piles strewn throughout the park well after the hunt?  Why was a disembodied deer head shuttled in and out of the park over several days – why has the body apparently been abandoned in a food sustenance hunt? And why was a deer carcass abandoned at the foot of Swayze Falls, where it has remained for several days and is possibly still there?  For many people, the type of sporting contest apparently taking place in Short Hills (the “Big Buck Competition”) is representative of an anthropocentric philosophical perspective – the antithesis of what we are told is indigenous hunting.  Paradoxically, the taking of trophies is a product of the colonial/capitalist forces that the pro-hunt groups claim they despise.   An animal trophy reminds us, on a subliminal level, of the wealthy hunters depleting the landscapes on foreign lands in order to assert their ascendancy and control.

In another ironic exchange,  the (satirical but unintentionally accurate) Walking Eagle News makes the point that anyone taking hunting selfies puts ego over responsibility.  The number of “selfies” taken for the Big Buck Competition held in Short Hills suggests that many participants are more interested in obtaining trophies than in adhering  to “cultural traditions.” I doubt that most people who truly engage in subsistence hunting spend a lot of time on Facebook.

 

 

Once again this year, the pro-hunt camp complained that our signage is somehow racist (any kind of trigger that makes a hunt support angry or defensive is considered racist – even our last names evoke feelings of distrust, prejudice, and blame).  However,  unlike a person’s name or place of birth, beliefs can be argued for, tested, criticized, and changed. The more pugnacious hunt supporters turned their attention to our clothing – we should all expect a turn in the cage with someone from this group either online or IRL.  On this day, the supports are affronted by a protester wearing a “skull” face shield.  A complaint was received by police on the scene November 25th, asking that the protester be removed because of his attire.  Why is a face shield commonly sold in outdoor stores considered to be objectionable when worn by an anti-hunt demonstrator?   It seems perfectly acceptable however, when donned by a hunter.

 

 

In previous hunts it has been observed that some hunters attempted to walk into or out of the park after it commenced, with unencased bows.  Joe McCambridge, former president of the Ontario Conservation Officers Associations (OCOA), stresses that: “If you are going to hunt until the end of legal shooting time, you must take a proper case with you and encase your firearm after [sundown]. This includes bows and crossbows.”  I wonder what McCambridge would think of bows that are completely forgotten in the park? This bow was accidentally left in the park as-is, by a careless hunter after the sanctioned hunt in 2016,  and was found by someone walking the trails the next day.  It was turned over to the police.

The deer in the album below were found both in the park and well beyond the park boundary and buffer zone on private property, further evidence that the hunt is not safe and that boundaries simply aren’t respected.  All images are from the current 2017 hunt.  The dead deer at Swayze Falls was abandoned with an obvious hunting-related injury.  The MNRF appears to frown on the killing and abandonment of deer when it occurs in provincial parks that are not Short Hills. How many  other deer suffered and died on their own, undiscovered by anyone?

Some hunt supports have claimed that whenever injured deer are found,  it can only be due to poachers.  If so, then the poachers were hunting in the park at the same time as the Haudensaunee hunters,  in which case the MNRF is unable to effectively close the park to people who are not permitted to be there.

 

 

All photos below were captured within Short Hills Park or the Hydro corridor over several hunts.  The doe with the neatly assembled entrails and head was tracked by her blood trail from the park to the Hydro corridor.  All the rest of the entrails and various remains were found within the park on a main hiking trail about an 8 minute hike from the Wiley Rd. parking lot, a designated entrance into the park, some heavily predated by the time they were found.

To those pro-hunters who claim the remains found in the park have been “staged” by animal rights activists,  we can only ask,  where would AR activists obtain the remains of deer?  I suggest that the conspiracy-minded become acquainted with William of Ockham’s most famous quote: “With all things being equal, the simplest explanation tends to be the right one.” 

 

 

The prevailing monologue we hear about the Short Hills hunt is that it’s an issue of a right to hunt and that the hunt is based on subsistence needs/food sovereignty etc., but commentary and photos by the hunters themselves suggests otherwise.  Since the hunt began in 2013,  almost 200 deer have been killed according to the MNRF’s own records, and even if we assume that’s accurate,  it doesn’t account for deer that escaped with fatal injuries,  to die later elsewhere.   The rate of extermination of deer,  the level of depreciative use, and damage to the park during the days of the hunt is far greater than the ability of the resource to conserve itself.

The pre-ecological thinkers at the MNRF continue to take the road of junk-science in furthering their agenda – greenwashing the hunt as a “herd reduction” of “overpopulated deer,” which coats this violence with a respectable veener for public consumption. But by the Ministry’s own account not a single deer examined by the biologist during the hunt showed signs of starvation or illness, measures of overabundance.  How long do they think this NO HUNT Short Hills  Game Farm  park can sustain the killing of 30-50 deer each and every year?  Not only that, but why should any hunter anywhere have the exclusive “right” to kill any animal that the rest of society might value alive?  Killing a sentient being is the ultimate oppression, no matter what the reason or who is carrying it out.

 

“Kill Everything”

 

 

 

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Short Hills Deer Hunt Supporters – Taking Refuge In Lies

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The sheer size of these vehicles means that they are incompatible with the ecosphere of a park.

The sheer size of these vehicles means that they are incompatible with the ecosphere of a park. Consider that there may be 20-30 of these trucks driving around the park each day of the hunt.  There are no limits on the number of hunters or vehicles in the park on any hunt day.

Written by:  Heather Clemenceau

Photos by: Short Hills Wildlife Alliance

“Let me never fall into the vulgar mistake of dreaming that I am persecuted whenever I am contradicted”

~ Ralph Waldo Emerson ~

Nothing like putting things in perspective.

Throughout the 2015 Short Hills Park deer slaughter, hunt supporters collectively jumped on the martyrdom bandwagon. Spurious claims of racism and abuse of hunt supporters are all ridiculous and cannot stand the barest scrutiny. The complainants, who include Brock University students, native hunt supporters, Food Not Bombs, HALT (Hamilton/Halton Animal Liberation Team), and Christian Peacemaker Teams, are consistently unable to support a single slanderous claim of their own making with a photograph or video of abuse or misbehaviour by the hunt protesters. At the start of the hunt several of them finally decided to go for the whole loaf and slandered us on CFBU Brock University Student Radio. And when confronted about the accusations, the student radio organizers hastily yanked the program.

Evidently not one of these counter protesters can grasp the significance of Ralph Waldo Emerson’s quote above. There is no person or culture that is or should be immune to critique – the charge of racism against those who are opposed to the hunt is just an updated, politically correct version of the cry of blasphemy – a fashionable position for those who want to mask their role as censors. My view is that criticism of the deer hunt or the hunters can never be off limits. In addition, this particular issue invites scrutiny because the counter protesters make claims that are put before the public that they urge the public to accept, via the student radio program and various social media channels. Left unchecked, these false claims equate the anti-hunting position with racism, while the narratives of others are hushed, creating an unmanageable template for the future. To our knowledge, no organizers of the student radio program asked for proof from these students, nor did they attempt to contact anyone from the Short Hills Wildlife Alliance for a rebuttal. The original broadcast is gone, but a copy is presented here and annotated with the most objectional statements:

Listen to the CFBU Brock University Student Radio Show:

 

 

1:34“It’s a spiritual hunt, they use every part of the deer.” (this does not explain the bag of deer skins nor the deer heart and other body parts found in the park immediately after the 2014 hunt.  And they certainly don’t use the deer who have been injured and escaped to die a lingering death).

2:50“It’s a bit of a mixed bag of protesters.”  (The most unintentionally ironic and laughable sound bite of each hunt. Lather, rinse, and repeat).

3:48“Their [anti-hunt] signs read all sorts of derogatory comments, derogatory language, quite a hostile and intense experience last year.” (Amazingly, no one supporting the hunt has presented any photographic or video evidence of derogatory comments or language at any hunt at Short Hills – because they never happened and don’t exist. Mouths open, lies come out).

4:19 – “It was a very aggressive time, folks would jump into the backs of the vehicles, people were spat on, antennas were broken, people opened the doors to get into the cars, children were intimidated.” (Once again, where is the evidence? Why did the police not remove or charge any of the anti-hunt protesters? Everything at the hunt is videotaped by the OPP/Niagara Regional Police, and this is the age of smart phones – evidence,  if it exists,  is easy enough to capture. Have any of these infantile, flower-child idealists noticed that the demonstrators they refer to are virtually all middle-aged and well-educated professional people, mostly women, who would never consider leaping into a truck bed, snapping off an antenna, or yanking open a door with two or more hunters inside the vehicle with unencased weapons? (personally,  my Ninja days are long over – it’s been several years since I could leap into the bed of a truck and wrestle hunters with my bare  hands, while ripping off an antenna with my teeth). Spitting is an assault, and such records, if they actually existed, would be trivially easy to source through FOIA requests. I have never even seen children at either of the protests I’ve attended (if you’re old enough to smoke, you are not a child). This particular segment of the audio is the most fanciful invention yet. One can only wonder what inaccurate generalizations will be made next year if there is a hunt).

5:26“The more supporters were there, the more the protest would de-escalate.” (Of course, when you make shit up, the reality that you actually see at the hunt gives the impression that the peacemakers have actually accomplished something when they have in fact done nothing).

6:40“The peace food table will be provided by community members.” (Yes, and they ask for the public’s donations in order to feed themselves).

The hunters and their supporters all use Twitter, Tumblr, and Facebook to convince the public that the anti-hunt demonstrators are hostile and violent. Of course, anyone with critical thinking skills would start to wonder why the scant photos they do provide do not support the subtext.

 

Food Not Bombs, the organizers of the “peace food table,” carries with it a profound history of social unrest. The group may even be on the FBI’s domestic terrorist watch. Food Not Bombs serves almost exclusively vegan food (no meat, dairy or other animal products (at least when it’s convenient), in an attempt to show their stance towards nonviolence against animals. However,  they seem to have little difficulty with the serving of venison at the “peace food table.”

As it turns out, the “peacemakers” charged with protecting the hunters from the protesters might not be so peaceable after all. The Christian Peacemaker Teams’ Twitter feed about the protest also perpetuated numerous overtly false or misleading statements about the protesters. A religious extremist group with

Poaching is now a regular occurrence on the outskirts of the park. Drive by the perimeter and you can easily see trucks parked, and sometimes you can see the hunters in full camo emerging

Poaching is now a regular occurrence on the outskirts of the park. Drive by the perimeter and you can easily see trucks parked, and sometimes you can see the hunters in full camo emerging. Does hunting in the park contribute to poaching by others? Does it create a sense of entitlement in non-First Nations hunters?

Mennonite roots (they preach non-violence, but lying is apparently OK), they are best known for offering themselves as human shields for Saddam Hussain in 2005 after the invasion of Iraq. Their purpose was to disable the US military – what they accomplished was something entirely different. About a half-dozen of the Peacemakers ended-up getting kidnapped by guerilla Iraqi soldiers – one was eventually killed,  because war is a serious business best left to professional soldiers. They had to be rescued, putting soldiers at-risk with a dangerous mission. They were also accused of not initially expressing gratitude towards the soldiers who freed them (I guess they’re so anti-war, they resent being rescued). So, are the Christian Peacemakers, a group whose funding comes in part from the Mennonites, a religious or a political group? The Canada Revenue Agency warned the Mennonite church about their political activities back in 2012 when they reminded them that it’s not acceptable for a charitable organization to engage in political activities. Aside from this,  the Mennonites themselves are hardly known for compassion towards animals – they,  along with the Amish,  are big time puppymillers and some work as kill buyers,  supplying horses for the cruel equine slaughter industry.

Damage to the park is proof positive that the hunting activity does not preserve the area and is hardly low impact. Anyone who engages in unethical hunting practices, which includes leaving huge six inch ruts where none previously existed, undoubtedly merits opprobrium. Indeed, it was Paleo-Indians who helped hunt mega-fauna like the mammoth to extinction, the Maori in New Zealand who exterminated the flightless moa, and pre-historic Pacific Islanders who extirpated more than a thousand species of birds. These are not racist statements but statements of fact. Neither is this statement meant to detract from the thousands of species extinctions caused by all of us collectively. As human beings, this is a reflection on all of us as a species; it’s one of our defining, less endearing traits. And this makes our determination to preserve the park all that more urgent.

If our objections to the hunt reflect a skewed world-view, should it not be possible to critique our philosophy without going to the trouble of lying?

 

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“We cannot have peace among men whose hearts find delight in killing any living creature.”

~ Rachel Carson ~